Kislov A. G.

Title of the article Education Versus Creativity: the Origins of Demysti­fi­cation
Authors Kislov A. G.
Year 2012 Issue №9 Pages  
Type of article   Index UDK УДК 123.1 Index BBK  
Abstract The paper is devoted to the comparative analysis of the archaic and modern options for understanding creativity, carried out with the involvement of the theological instruments. Examining the above problem, the author refers to the legacy of Martin Luther - a bright theologian representing the social and individual worldview transformation - as well as the works by other thinkers: L. Shestov, J. Bataille, M. Buber, M. Bakhtin, E. Lévinas, M. Blanchot, G. Marcel, M. Foucault, Z. Bauman, G. Aganben, V. Podoroga, etc. The author attempts to interpret the determination of creativity on the non-mystified basis of human education. The research findings include the recognition of theology transformation into the post-theology, and overcoming the community dominant in social life formation, as well as reconsidering the nature of and limits to the human creativity. The research materials can be used in further studies into the peculiarities of modern society and its ideological dominants, as well as the place of education in individual and social life.
Download file.pdf
Index terms: totality, emanation, creativity, power, right, responsibility, education.

1. Aganben Dzh. The future community. M., 2008.

2. Andrjuhina L. M. Creativity, creative practices, creative capital: contexts and philosophical meanings ХХИ century // Filosofija tvorchestva, diskurs kreativnosti, sovremennye kreativnye praktiki: materialy mezhdunar. nauch.-prakt. konf. Ekaterinburg, 2010.

3. Bataj Zh. Theory of religion // Teorija religii. Literatura i zlo. Minsk, 2000.

4. Bahtin M. M. Problems of Dostoevsky's poetics. M., 1963.

5. Bauman Z. From the pilgrims to the tourist  // Sociol. zhurn. 1995. № 4.

6. Berman G. Dzh. The Western tradition of rights: the era of formation.  M., 1998.

7. Blansho M. Experience-limit   // Tanatografija Jerosa: Zhorzh Bataj i francuzskaja mysl' serediny XX veka. SPb., 1994.

8. Buber M. Two images of the faith.  M., 1995.

9. Kampic P.  Heidegger, Wittgenstein: a critique of metaphysics - criticism of the technology - ethics  // Vopr. filosofii. 1998. № 5.

10. Kerimov T. H. Socia  geterologija. Ekaterinburg, 1999.

11. Levinas Je. Time and the other. The humanism of another person. SPb., 1998.

12. Luman N. Tautology and the paradox samoopisanii  modern // Sociolog. Obwestvo i sfery smysla. M., 1991. Vyp I.

13. Ljuter M. About slavery of will // Izbr. proizv. SPb., 1994.

14. Marsel' G. Against the salvation // Tanatografija Jerosa: Zhorzh Bataj i francuzskaja mysl' serediny XX veka. SPb., 1994.

15. Mahlin V. L. Bakhtin and the West (the Experience of the review of the Oriental-tion)  // Vopr. filosofii. 1993. № 1.

16. Merser N. Postmodernism and rationalism. Final titles or simply a pause for advertising? // Stranicy. 1998. T. 3, Vyp. 2.

17. Milosh Ch.  Bars, or аbout the purity of despair // Shestov L. Kirkegard i jekzistencial'naja filosofija (Glas vopijuwego v pustyne). M., 1992. S. IX.

18. Podoroga V. A. Expression and meaning. Landscape worlds of philosophy, With. ? Ren Kierkegaard, F. Nietzsche, M. Heidegger, M. Proust, F. Kafka. M., 1995.

19. Sartr Zh. P. One new mystic  // Tanatografija Jerosa: Zhorzh Bataj i francuzskaja mysl' serediny XX veka. SPb., 1994.

20. Shestov L. The apotheosis of groundlessness: the experience of адогматического thinking. L., 1991.

21. Shestov L. Kirkegard and existential philosophy (the Voice of one crying in the wilderness). M., 1992.

22. Shestov L. On the scales of job // Soch.: v 2 t. M., 1993. T. 1.

23. Shestov L. Potestas clavium (the Power ) // Soch.: v 2 t. M., 1993. T. 1.

24. Morson G. S., Emerson C. Mikhail Bakhtin: Creation of Prosaics. Stanford (Calif.), 1990.


You are reporting a typo in the following text:
Simply click the "Send typo report" button to complete the report. You can also include a comment.